Robert Stern talks with AmirAli Maleki about philosophy in general, and Kant and Hegel in particular. Robert Stern FBA (1962-2024) was a British philosopher who served as a professor of philosophy at ...

Anja Steinbauer introduces the life and ideas of Immanuel Kant, the merry sage of Königsberg, who died 200 years ago. “Have the courage to use your own reason!”, (in Latin sapere aude!) is the battle ...

Rogério Severo looks at the brain to see the world anew. It seems there was a time when metaphysicians were all of a single species. Now they appear to make up at least two. Of the newer kind is the ...

Having to face new, foreign, or simply different ways of thought is not an exclusively 20th Century experience: “You cannot put charcoal and ice in the same container,” once declared an 12th Century ...

Ben G. Yacobi asks if it is possible to live authentically. We are told: “To thine own self be true!” But what do we mean if we say that somebody is an authentic person, or a very genuine person?

Omid Panahi finds that finding a solution is not the problem. The Trolley Problem is a thought experiment first devised by the Oxford moral philosopher Philippa Foot in 1967. In her paper titled ‘The ...

In his Introduction to Lectures on the Philosophy of World History (1837), Hegel argues that there are three ways of doing history. The first of these is original history. Original history refers to ...

Shakespeare never met Wittgenstein, Russell, or Ryle, and one wonders what a conversation between them would have been like. “What’s in a name, you ask?” Wittgenstein might answer “A riddle of symbols ...

The following answers to this central philosophical question each win a random book. Sorry if your answer doesn’t appear: we received enough to fill twelve pages… Why are we here? Do we serve a ...

Ralph Blumenau on why things may not be what they seem to be. Before Kant, philosophers had divided propositions into two kinds, under the technical names of ‘analytic’ and ‘synthetic’. Propositions ...

Scott Remer thinks we arendt happy without a community and considers the complete reconstruction of the modern world to be well worth weil. In her 1951 book The Origins of Totalitarianism, Hannah ...

Frank Martela relates how science destroyed the meaning of life, but helps us find meaning in life. If you had everything else you wanted but your life lacked meaning, would it still be worth living?